Salman al-Farsi is known as the Imam, the Flag of Flags, the Inheritor of Islam, the Wise Judge, the Knowledgeable Scholar, and One of the House of the Prophet . These were all titles the Prophet gave him. He stood fast in the face of extreme difficulties and hardships to carry the Light of Lights and to spread the secrets of hearts to lift people from darkness to light. He was a noble companion of the Prophet . He reported sixty of his sayings. He came from a highly respected Zoroastrian family from a town near Ispahan. One day while passing by a church, he was attracted by the voices of men praying. Drawn by their worship, he ventured in and found it better than the religion of his upbringing. On learning that the religion originated in Syria, he left home, against his father’s wishes, went to Syria and associated himself with a succession of Christian anchorites. He came to know from them the coming of the last Prophet and the signs accompanying his advent. He then traveled to Hijaz where he was seized, sold into slavery, and taken to Madina, where he eventually met the Prophet . When he found in the Prophet the fulfillment of all the signs of which he had been informed by his Christian teachers, he affirmed the testification of faith – Shahada. Servitude prevented Salman from being at the battles of Badr and Uhud. The Apostle helped him gain his release from slavery by planting with his own hand three hundred palm trees and giving him a large piece of gold. Once a free man he took part in every subsequent battle with the Prophet . In Ibn Ishaq’s Sirat Rasul Allah, we find the following in Salman’s account to the Prophet of his journey in search of the true religion “`Asim ibn `Umar ibn Qatada said that he was told that Salman the Persian told the Prophet that his master in Ammuriya told him to go to a certain place in Syria where there was a man who lived between two thickets. Every year as he used to go from one to the other, the sick used to stand in his way and everyone he prayed for was healed. He said, Ask him about this religion which you seek, for he can tell you of it.’ So I went on until I came to the place I had been told of, and I found that people had gathered there with their sick until he came out to them that night passing from one thicket to the other. The people came to him with their sick and everyone he prayed for was healed. They prevented me from getting to him so that I could not approach him until he entered the thicket he was making for, but I took hold of his shoulder. He asked me who I was as he turned to me and I said, God have mercy on you, tell me about the Hanafiya, the religion of Abraham.’ He replied, You are asking about something men do not inquire of today; the time has come near when a prophet will be sent with this religion from the people of the Haram. Go to him, for he will bring you to it.’ Then he went into the thicket. The Prophet said to Salman, If you have told me the truth, you met Jesus the son of Mary.’” In one of the Prophet’s battles called al-Ahzab or al-Khandaq Salman advised the Prophet to dig trenches around Madinah in defense of the city, a suggestion which the Prophet happily accepted. He then went ahead and helped the digging with his own hands. During this excavation, Salman struck upon a rock which he was unable to break. The Prophet took an axe and hit it. The first strike brought forth a spark. He then hit it a second time and brought forth a second spark. He then struck for the third time and brought forth a third spark. He then asked Salman , ” O Salman, did you see those sparks?” Salman replied, “Yes, O Prophet, indeed I did.” The Prophet said, “The first spark gave me a vision in which Allah has opened Yemen for me. With the second spark, Allah opened Sham and al-Maghreb the West. And with the third one, Allah opened for me the East.” Salman reported that the Prophet said “Nothing but supplication averts the decree, and nothing but righteousness increases life,” and “Your Lord is munificent and generous, and is ashamed to turn away empty the hands of a servant when he raises them to him.” Tirmidhi transmitted them. At-Tabari recounts that in the year 16 the Muslim army turned to the Persian front. In order to confront the Persian king at one point the Muslim army found itself on the opposite bank of the great Tigris River. The commander of the army, Sa`d Ibn Abi Waqqas, following a dream, ordered the entire army to plunge into the rushing river. Many people were afraid and hung back. Sa`d, with Salman by his side, prayed first “May Allah grant us victory and defeat His enemy.” Then Salman prayed “Islam generates good fortune. By Allah, crossing rivers has become as easy for the Muslims as crossing deserts. By Him in whose hand lies Salman’s soul, may the soldiers emerge from the water in the same numbers in which they entered it.” Sa`d and Salman then plunged into the Tigris. It is reported that the river was covered with horses and men. The horses swam and when they tired the river floor seemed to rise up and support them until they regained their breath. To some it seemed that the horses rode effortlessly on the waves. They emerged on the other bank, as Salman had prayed, having lost nothing from their equipment but one tin cup, and no one having drowned. They went on to take the Persian capital. Salman acted as spokesman and said to the conquered Persians “I have the same origin as you. I shall be compassionate toward you. You have three options. You may embrace Islam, then you will be our brethren and you will have the same privileges and obligations as we. Or you may pay the Jizyah tax and we will govern you fairly. Or we will declare war on you.” The Persians, having witnessed the miraculous crossing of the Muslim army, accepted the second alternative. Salman al-Farsi was eventually appointed governor of that region. He was the commander of 30,000 Muslim troops. Yet, he was very humble. He lived from his own manual labor. He did not own a house, but instead rested under the shade of trees. He used to say that he was surprised to observe so many people spending all their life for the lower world, without a thought for the inevitable death which will take them from the world one day. Salman was a very strict and just man. Among some spoils which were distributed one day was cloth out of which each companion had one piece of clothing cut. One day `Umar got up to speak and said “Lower your voices so that I may hear you.” He was wearing two pieces of that cloth. Salman said, “By God, we will not hear you, because you prefer yourself to your people.” “How is that?” asked Umar. He said “You are wearing two pieces of cloth and everyone else is wearing only one.” `Umar called out “O Abdullah!” No one answered him. He said again, “O Abdullah ibn `Umar!” Abdullah, his son called out “At your service!” `Umar said, “I ask you by God, don’t you say that the second piece is yours?” Abdullah said “Yes.” Salman said “Now we shall hear you.” At night Salman would begin to pray. If he got tired, he would start making dhikr by tongue. When his tongue would get tired, he would contemplate and meditate on Allah’s power and greatness in creation. He would then say to himself, “O my ego, you took your rest, now get up and pray.” Then he would make dhikr again, then meditate, and so forth all night long. Bukhai relates two hadiths which show the Prophet’s consideration for Salman Abu Huraira relates While we were sitting with the Holy Prophet , Surat al-Jumu`a was revealed to him. When the Prophet recited the verse, “And He Allah has sent him Muhammad also to others than the Arabs…” [623] I said, “Who are they, O Allah’s Apostle?” The Prophet did not reply till I repeated my question thrice. At that time Salman al-Farisi was with us. Allah’s Apostle put his hand on Salman, saying “If faith were at ath-Thurayya the Pleiades, very distant stars, even then some men from these people Salman’s folk would attain it.” Abu Juhayfa relates The Prophet made a bond of brotherhood between Salman and Abu ad-Darda al-Ansari . Salman paid a visit to Abu ad-Darda’ and found Um ad-Darda’ his wife dressed in shabby clothes. He asked her why she was in that state. She said, “Your brother Abu ad-Darda’ is not interested in the luxuries of this world.” In the meantime Abu ad-Darda’ came and prepared a meal for Salman. Salman requested Abu ad-Darda’ to eat with him, but Abu ad-Darda’ said, “I am fasting.” Salman said, “I am not going to eat unless you eat.” So Abu ad-Darda’ ate with Salman. When it was night and a part of the night has passed, Abu ad-Darda’ got up to offer the night prayer, but Salman told him to sleep and Abu ad-Darda slept. After some time Abu ad-Darda’ again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu ad-Darda’, “Your Lord has a right on you, your soul has a right on you, and your family has a right on you. Abu ad-Darda’ came to the Prophet and narrated the whole story. The Prophet said, “Salman has spoken the truth.” From His Sayings Sulaiman al-Teemi narrated that Salman al-Farsi said Nimrod starved out two lions, and then released them to devour God’s bosom friend, Abraham. But when the lions reached him and by God’s leave, they stood before him in reverence, and they both lovingly licked him all over and prostrated themselves at his feet. Abi al-Bakhtari narrated that Salman al-Farsi had a female servant of Persian descent and he once spoke to her in her Persian tongue saying, “Prostrate yourself even once before God.” She replied with disdain, “I do not prostrate to anyone!” Someone asked Salman, “O Abu Abd Allah, what would she benefit from a single prostration?” Salman replied, “Each link is an important part of a chain, and perhaps should this woman accept to offer a single prostration before God Almighty, then this may lead her to regularly engage in offering the five times prayers. In fact, one who has a share in the blessings of Islam is not equal to someone who has naught of it.” Sulaiman al-Teemi narrated that Salman al-Farsi said If a man spends his entire night freeing slaves from bondage and another man spends his night reading the Quran and invoking the remembrance of God dhikr, the second man would be in a higher state. His Passing Beloved Salman al-Farsi passed away in 33 AH/654 CE during the reign of Uthman . He passed his secret on to Abu Bakr’s grandson, Imam Abu Abd ar-Rahman Qasim ibn Muhammad ibn Abu Bakr as-Siddiq ق.

Salman al Farisi radhya Allahou anhou est connu sous le nom occidental de Salman le Perse ou Salmân Pâk en persan Salman Le pur. Il fut l’un des premiers musulmans non arabes et l’un des compagnons de Notre prophète Muhammad sallAllahou alayhi wa salam. Salman al Farisi est né dans un pays bercé par le christianisme, il manifeste déjà son envie de chercher les racines de la religion en se rendant dans l’église pour poser des questions très précises. Capturé en tant qu’esclave dans la région de Hijaz, il rencontre peu de temps après le prophète Muhammad sallAllahou alayhi wa salam à Médine. Convaincu par les paroles du Messager, Salman al Farisi décide de se convertir à l’Islam. Ce compagnon considéré comme l’un des plus proches de Notre Messager, se démarquait par sa grande dévotion et sa chasteté, de même que par son savoir, sa sagesse et sa bonne compréhension de la religion. Son statut d’étranger et de pauvre l’avait amené à se rapprocher de plus en plus du Prophète sallAllahou alayhi wa salam qu’il quittait rarement. C’est ainsi que Salman al Farisi fit partie des gens de la Sufa ahl as-suffa, ces pauvres parmi les musulmans qui habitaient une aile de la mosquée et passaient leur temps dans l’adoration du Seigneur. D’ailleurs, le Prophète sallAllahou alayhi wa salam avait déclaré à propos de Salman al Farisi il fait partie de la famille.» Le Prophète sallAllahou alayhi wa salam déclara aussi Allah m’a demandé d’aimer quatre personnes parce que Lui-même les aime.» On lui demanda Et qui sont ces quatre personnes ?» Il répondit Ce sont Ali, Miqdad, Salman et Abou Dharr. » [Rapporté par Ibn Abdoul Barr]. Salman al Farisi radhya Allahou anhou était réputé pour son intelligence en matière de stratégie militaire. Les écoles islamiques divergent sur de nombreux sujets mais concernant le cas du compagnon Salmân al-Farisi radhya Allahou anhou, ils sont unanimes c’était un homme cultivé et sage. Avant même l’avènement de l’Islam, il jouait déjà un rôle crucial auprès de son père qui était aussi le chef de son village. Pour empêcher son fils d’aller en Syrie, il l’enferma convaincu que son fils devait suivre le zoroastrisme, religion de ses ancêtres. Bukhari rapporterait deux traditions qui montrent la considération de Muhammad sallAllahou alayhi wa salam, à l’égard de Salman al Farisi Lorsque nous étions assis avec le Prophète, la sourate Le Vendredi » Surat-al-Juma lui fut révélée. Quand le Prophète récita le verset et Il Allah l’a envoyé Muhammad aussi aux autres que les Arabes … » Coran 62 3 Je dis Qui sont-ils, Ô Messager d’Allah ? » Le Prophète ne répondit pas jusqu’à ce que je répète trois fois. À ce moment Salman était avec nous. Le Messager d’Allah mit sa main sur Salman, disant Si la foi était aux pléiades, même alors certains hommes de ce peuple celui de Salman l’auraient atteint. » Grâce à ce hadith on comprend à quel point Salmân al-Farisi radhya Allahou anhou était affectionné par Notre Messager sallAllahou alayhi wa salam. L’histoire de Salmân al-Farisi radhya Allahou anhou nous rappelle combien le chemin vers la foi peut être semer d’embûches mais le musulman doit faire preuve de courage et de ténacité pour connaître la Vérité.

Salmanal-Farisi terkenal dengan panggilan "Salman Yang Baik." Beliau adalah alim yang hidup sederhana dan gemar beribadah. Beliau memiliki sehelai jubah yang dipakainya dan dijadikan alas tidur. Salman bermalam di rumah Abu Darda'. Pada waktu malam, Abu Darda' bangun tetapi Salman memegangnya lalu berkata: "Hai Abu Darda Salman al-Farisi is known as the Imam, the Flag of Flags, the Inheritor of Islam, the Wise Judge, the Knowledgeable Scholar, and One of the House of the Prophet . These were all titles the Prophet gave him. He stood fast in the face of extreme difficulties and hardships to carry the Light of Lights and to spread the secrets of hearts to lift people from darkness to light. He was a noble companion of the Prophet . He reported sixty of his sayings. He came from a highly respected Zoroastrian family from a town near Ispahan. One day while passing by a church, he was attracted by the voices of men praying. Drawn by their worship, he ventured in and found it better than the religion of his upbringing. On learning that the religion originated in Syria, he left home, against his father's wishes, went to Syria and associated himself with a succession of Christian anchorites. He came to know from them the coming of the last Prophet and the signs accompanying his advent. He then traveled to Hijaz where he was seized, sold into slavery, and taken to Madina, where he eventually met the Prophet . When he found in the Prophet the fulfillment of all the signs of which he had been informed by his Christian teachers, he affirmed the testification of faith - Shahada. Servitude prevented Salman from being at the battles of Badr and Uhud. The Apostle helped him gain his release from slavery by planting with his own hand three hundred palm trees and giving him a large piece of gold. Once a free man he took part in every subsequent battle with the Prophet . In Ibn Ishaq's Sirat Rasul Allah, we find the following in Salman's account to the Prophet of his journey in search of the true religion "Asim ibn Umar ibn Qatada said that he was told that Salman the Persian told the Prophet that his master in 'Ammuriya told him to go to a certain place in Syria where there was a man who lived between two thickets. Every year as he used to go from one to the other, the sick used to stand in his way and everyone he prayed for was healed. He said, "Ask him about this religion which you seek, for he can tell you of it." So I went on until I came to the place I had been told of, and I found that people had gathered there with their sick until he came out to them that night passing from one thicket to the other. The people came to him with their sick and everyone he prayed for was healed. They prevented me from getting to him so that I could not approach him until he entered the thicket he was making for, but I took hold of his shoulder. He asked me who I was as he turned to me and I said, "God have mercy on you, tell me about the Hanifiya, the religion of Abraham." He replied, "You are asking about something men do not inquire of today; the time has come near when a prophet will be sent with this religion from the people of the haram. Go to him, for he will bring you to it." Then he went into the thicket. The Prophet said to Salman, "If you have told me the truth, you met Jesus the son of Mary." In one of the Prophet's battles called al-Ah zab or al-Khandaq Salman advised the Prophet to dig trenches around Madinah in defense of the city, a suggestion which the Prophet happily accepted. He then went ahead and helped the digging with his own hands. During this excavation, Salman struck upon a rock which he was unable to break. The Prophet took an axe and hit it. The first strike brought forth a spark. He then hit it a second time and brought forth a second spark. He then struck for the third time and brought forth a third spark. He then asked Salman , " O Salman, did you see those sparks?" Salman replied, "Yes, O Prophet, indeed I did." The Prophet said, "The first spark gave me a vision in which Allah has opened Yemen for me. With the second spark, Allah opened Sham and al-Maghreb the West. And with the third one, Allah opened for me the East." Salman reported that the Prophet said "Nothing but supplication averts the decree, and nothing but righteousness increases life," and "Your Lord is munificent and generous, and is ashamed to turn away empty the hands of a servant when he raises them to him." Tirmidhi transmitted them. At-Tabari recounts that in the year 16 the Muslim army turned to the Persian front. In order to confront the Persian king at one point the Muslim army found itself on the opposite bank of the great Tigris River. The commander of the army, Sacd Ibn Abi Waqqas, following a dream, ordered the entire army to plunge into the rushing river. Many people were afraid and hung back. Sacd, with Salman by his side, prayed first "May Allah grant us victory and defeat His enemy." Then Salman prayed "Islam generates good fortune. By Allah, crossing rivers has become as easy for the Muslims as crossing deserts. By Him in whose hand lies Salman's soul, may the soldiers emerge from the water in the same numbers in which they entered it." Sa’d and Salman then plunged into the Tigris. It is reported that the river was covered with horses and men. The horses swam and when they tired the river floor seemed to rise up and support them until they regained their breath. To some it seemed that the horses rode effortlessly on the waves. They emerged on the other bank, as Salman had prayed, having lost nothing from their equipment but one tin cup, and no one having drowned. They went on to take the Persian capital. Salman acted as spokesman and said to the conquered Persians "I have the same origin as you. I shall be compassionate toward you. You have three options. You may embrace Islam, then you will be our brethren and you will have the same privileges and obligations as we. Or you may pay the Jizyah tax and we will govern you fairly. Or we will declare war on you." The Persians, having witnessed the miraculous crossing of the Muslim army, accepted the second alternative. Salman Al-Farsi was eventually appointed governor of that region. He was the commander of 30,000 Muslim troops. Yet, he was very humble. He lived from his own manual labor. He did not own a house, but instead rested under the shade of trees. He used to say that he was surprised to observe so many people spending all their life for the lower world, without a thought for the inevitable death which will take them from the world one day. Salman was a very strict and just man. Among some spoils which were distributed one day was cloth out of which each companion had one piece of clothing cut. One day Umar got up to speak and said Lower your voices so that I may hear you. He was wearing two pieces of that cloth. Salman said, By God, we will not hear you, because you prefer yourself to your people. How is that? asked Umar. He said You are wearing two pieces of cloth and everyone else is weraing only one. Umar called out O Abdullah! No one answered him. He said again, O Abdullah ibn Umar! Abdullah, his son called out At your service! Umar said, I ask you by God, don't you say that the second piece is yours? Abdullah said Yes. Salman said Now we shall hear you. At night Salman would begin to pray. If he got tired, he would start making dhikr by tongue. When his tongue would get tired, he would contemplate and meditate on Allah's power and greatness in creation. He would then say to himself, O my ego, you took your rest, now get up and pray. Then he would make dhikr again, then meditate, and so forth all night long. Bukhara relates two hadiths which show the Prophet's consideration for Salman Abu Huraira relates While we were sitting with the Holy Prophet , surat al-Jumuca was revealed to him. When the Prophet recited the verse, "And He Allah has sent him Mu ammad also to others than the Arabs..." [623] I said, "Who are they, O Allah's Apostle?" The Prophet did not reply till I repeated my question thrice. At that time Salman al-Farisi was with us. Allah's Apostle put his hand on Salman, saying "If faith were at ath-Thurayya the Pleiades, very distant stars, even then some men from these people Salman's folk would attain it." Abu Juhayfa relates The Prophet made a bond of brotherhood between Salman and Abu Darda al-Ansari . Salman paid a visit to Abu Darda' and found Um Darda' his wife dressed in shabby clothes. He asked her why she was in that state. She said, "Your brother Abu Darda' is not interested in the luxuries of this world." In the meantime Abu Darda' came and prepared a meal for Salman. Salman requested Abu Darda' to eat with him, but Abu Darda' said, "I am fasting." Salman said, "I am not going to eat unless you eat." So Abu Darda' ate with Salman. When it was night and a part of the night has passed, Abu Darda' got up to offer the night prayer, but Salman told him to sleep and Abu Darda slept. After some time Abu Darda' again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu Darda', "Your Lord has a right on you, your soul has a right on you, and your family has a right on you. Abu Darda' came to the Prophet and narrated the whole story. The Prophet said, "Salman has spoken the truth." He passed away in 33 during the reign of cUthman . He passed his Secret on to Abu Bakr's grandson, Imam Abu Abdur Rahman Qassim ibn Muhammad ibn Abi Bakr as-Siddiq Ref Kalimatpembuka itu membuat Salman Al-Farisi dan Abu Darda' cemas. "Karena kalian berdua datang mengharap ridho Allah, saya menyampaikan, putri kami menjawab iya jika Abu Darda yang berkeinginan melamar untuk dirinya," katanya. Bagai petir di siang bolong. Sangat mengagetkan. Lamaran Salman ditolak tapi kalau Abu Darda' melamar untuk

Salmanal-Farisi telah mengenali seorang wanita Muslimah solehah daripada kaum Ansar dan berhajat memperisterikannya. Sahsiah wanita itu begitu memikat hatinya. Bagaimanapun, jauh di lubuk hatinya timbul rasa sangsi sama ada beliau layak untuk meminang wanita berkenaan atau sebaliknya. "Saya Abu Darda dan ini adalah saudaraku, Salman al

Salmanal Farisi adalah salah seorang sahabat Nabi saw yang berasal dari Persia. Salman sengaja meninggalkan kampung halamannya untuk mencari cahaya kebenaran. Abu Darda dan Salman menunggu dengan berdebar-debar. Hingga sang ibu muncul kembali setelah berbincang-bincang dengan puterinya. "Maafkan kami atas keterusterangan ini", kata

Diriwayatkandari Ibnu Abbas, ia berkata: Salman Al Farisi menceritakan kepadaku, "Aku adalah seorang pria Persia dari Ishfahan. Salman berkata, "Yang aku inginkan hanya hadiah." Keduanya lantas berkata, "Demi Allah, Abu Ad-Darda` tidak menitipkan apa-apa kepada kami untukmu kecuali perkataannya, 'Sesungguhnya di antara kalian ada .

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salman al farisi abu darda